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Critique of Ruth benedict’s, “A excuse of compositors case Relativism” Extra Credit I PHL 142-875 Susan Phelps July 30, 2009 Susan Phelps Critique of Ruth benedick’s, “A Defense of incorrupt Relativism” In the article, “A Defense of Moral Relativism”, Ruth Benedict, an anthropologist, defends the concept of Moral Relativism. The major stand in this article was that virtuousity is ethnicly relative. Moral relativism is the position that virtuous or ethical positions do not reflect fair zippy or moral truths, but instead make claims to neighborly and heathen events. Benedict argues for the relatively of moral standards from the standpoint of cultural anthro pology. Standards of what atomic number 18 normal in a culture argon a function of their social organization and that these standards usually interchange from culture to culture. Cultural Relativism is the principle that an single(a)’s beliefs and activities are determined by his or her receive culture. Benedict particularizes morality as mores, socially approved tradition. She states that what matchless society whitethorn approve as disgraceful whitethorn be viewed as acceptable in another culture. coating shapes values and moral rules vary from one society to another.

She asserts that these standard s define what are secure and bad morally re! spective for from each one culture (137). Anthropologist Benedict claims that “a convenient term for socially approved customs” having no place in the butt universal solid ground (137). She cites different values of excess cultures, claiming they demonstratively prove 1. Susan Phelps the anti-supremacy of any particular ethical principle. for each one culture has its...If you want to get a full essay, shape it on our website: OrderCustomPaper.com

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