The Death of Bloody Mary Tudor and Good Queen Beth :: essays research papers

BLOODY MARY, a sour, bigoted heartless, superstitious woman, reigned five years, and failed in everything which she attemptcd. She burnt-out in Smithfield hundreds of sincere godly persons, she went down to her grave, hated by her husband, disdain by her servants, loathed her her people, and condemned by God. Good Queen Bess followed her, a generous, stout-hearted strong-minded woman, characteristically English, and reigned xlv years. Under her wise and beneficent rule her people prospered she was tolerant in religion and severe only to traitors, she went down to her grave after(prenominal) a reign of unparalleled magnificence and success, a virgin queen, secure in the loyalty of her subjects, loved by her friends, in favour with God and man. So we can imagine some modern Englishman summing up the reigns of these two half-sisters who control England successively in the sixteenth century -- an Englishman better acquainted with history-books than with history, and in love with idea s rather than facts.It is interesting, therefore, to pursue our investigations a little further, and to learn in what spirit each of these two queens met her end, what was the account given by those about them, what were the small incidents, comments, and ideas that surrounded the moments which for each of them were the most significant of their lives. Death, after all, reveals what life cannot, for at shoemakers last we take not only a review of our olden, but a look into the future, and the temper of mind with which we heed eternity is of considerable importance as illustrating our view of the past. At death too, if at any time, we see ourselves as we are, and display our lawful characters. in that location is no use in keeping up a catch any longer. We drop the mask, and show our real faces.We should expect, then, if we took the view of the ordinary Englishman, that bloody shame Tudor would die a prey to superstition and terror, the memory of her past and the prospect of he r future would surely display her as overwhelmed with gloom and remorse, fright at the thought of meeting God, a piteous spectacle of one who had rule by fear and was now ruled by it. Elizabeth, on the otherwise hand, dying full of honour and years, would present an edifying spectacle of a true Christian who could look back upon a brilliant and successful past, a reign of peace and clemency, of a life unspotted with superstition and unblameable in its religion, and, forward to the reward of her labours and the enjoyment of heaven.