John Lockes Natural Rights in The Second Treatise of Government Essay

John Lockes Natural Rights in The Second Treatise of governing - Essay ExampleLocke developed central devices for political theory a theory of natural justice (Bailey 2008, p. 252). The press out of nature,to which Locke refers, describes two things the condition of gentle spell before the establishment of civil government and the condition of mankind before the introduction of formal legislation to ensure societal order. Locke deduces that since laws governs nature, and God ordains laws where man is subject to the nobleman then the laws govern mankind. It must be noted that since these dears exist outside of the body politic or civil society they atomic number 18 natural or inherent to mans being. These rights atomic number 18 unforfeitable and are equally applied. Forming the basis of the penal system, the justice system, the welfare system, the military system, the economy and the government as a whole, these rights comprise the foundation for both individual and society at large. In the natural state, the rights of man are equal and evenly distributed to all humanitys members. Sovereignty cannot be invested in a singular individual where all are made equal. In his treatise, Locke insists on comparability of men by natureas so evident in itself, and beyond all question (Locke 1980). Locke declares his stand for the comparison of the rights of all men, and their sameness before the law and before God. Locke drafts this document to stress the implications of equality for society. In the mean solar day of Locke, men are grappling with rife, social inequalities which lead to disgruntled lower classes and corrupt upper classes. Factors are forwarded to justify superiority of one class and the inferiority of another. The principles of the right to equality are rooted in the acknowledgement that all men are naturally created equal, and abide in a state as well of equality, wherein all the power and jurisdiction is reciprocal, no one having more than an other there being zero point more evident, than that creatures of the same species and rank (Locke 1980). Man is a rational being equipped with mental capacities, deterrent example virtue, feelings, impulses or physical make-up. Hence Locke endorses the view of unbiased, impartial, and equal treatment of all. The respect of the right to equality would bend discrimination, social class (elitism), and exclusion. These egalitarian views are drafted in the treatise to regulate more equal consideration and dispersion of power among all people. (Bailey 2008, p. 78) comments that the role of equal rights in Locke is precisely to ensure that the only permissible departures from the state of nature are those that respect these rights. The mere fact that one has been integrated into the human race is entitlement to equality and dignity. The understanding that all men are equal is also predicated on the premise that there are no natural claims of superiority, and one may not act at will in the coiffe of government. All men are naturally and legitimately a part of the society and must be regarded as a full member. Each man also must exercise his natural right to survival based on the principles of The Second Treatise of Government. Locke states that, being once born, (men) have a right to their preservation, and so to meat and drink, and such other things as nature affords for their subsistence (Locke 1980). As such he deserves to gain chafe those things which would facilitate survival such as food, clothing and shelter. Here, Locke discusses mans fundamental physiological involve as pointed out in Maslows pyramid of needs. Life is a precious gift and so man has the ability to protect and preserve his life. Without due attention to